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  Since he felt not the slightest desire to notice anyone, he kept his eyes lowered or raised above their heads. He sensed where the book shops were without looking. He simply relied on instinct. The same force which guides a horse home to the stable, served as well for him. He went out walking to breathe the air of alien books, they aroused his antagonism, they stimulated him. In his library everything went by clockwork. But between seven and eight he allowed himself a few of those liberties which constitute the entire life of other beings.

  Although he savoured this hour to the full, he did all by rote. Before crossing a busy street, he hesitated a little. He preferred to walk at a regular pace; so as not to hasten his steps, he waited for a favourable moment to cross. Suddenly he heard someone shouting loudly at someone else: 'Can you tell me where Mut Strasse is?' There was no reply. Kien was surprised: so there were other silent people besides himself to be found in the busy streets. Without looking up he listened for more. How would the questioner behave in the face of this silence; 'Excuse me please, could you perhaps tell me where Mut Strasse is?' So; he grew more polite; he had no better luck. The other man still made no reply. 'I don't think you heard me. I'm asking you the way. Will you be so kind as to tell me how I get to Mut Strasse?' Kien's appetite for knowledge was whetted; idle curiosity he did not know. He decided to observe this silent man, on condition of course that he still remained silent. Not a doubt of it, the man was deep in thought and determined to avoid any interruption. Still he said nothing. Kien applauded him. Here was one among thousands, a man whose character was proof against all chances. 'Here, are you deaf?' shouted the first man. Now he will have to answer back, thought Kien, and began to lose his pleasure in his protégé. Who can control his tongue when he is insulted? He turned towards the street; the favourable moment for crossing it had come. Astonished at the continued silence, he hesitated. Still the second man said nothing. All the more violent would be the outburst of anger to come. Kien hoped for a fight. If the second man appeared after all to be a mere vulgarian, Kien would be confirmed in his own estimation of himself as the sole and only person of character walking in this street. He was already considering whether he should look round. The incident was taking place on his right hand. The first man was now yelling: 'You've no manners! I spoke to you civil. Who do you think you are? You lout. Are you dumb?' The second man was still silent. 'I demand an apology! Do you hear?' The other did not hear. He rose even higher in the estimation of the listener. 'I'll fetch the police! What do you take me for! You rag and bone man! Call yourself a gentleman! Where did you get those clothes? Out of the rag bag? That's what they look like! What have you got under your arm! I'll show you! Go and boil your head! Who do you think you are?'

  Then Kien felt a nasty jolt. Someone had grabbed his brief-case and was pulling at it. With a movement far exceeding his usual effort, he liberated the books from the alien clutch and turned sharply to the right. His glance was directed to his brief-case, but it fell instead on a small fat man who was bawling up at him. 'You lout! You lout! You lout!' The other man, the silent one, the man of character, who controlled his tongue even in anger, was Kien himself. Calmly he turned his back on the gesticulating illiterate. With this small knife, he sliced his clamour in two. A loutish creature whose courtesy changed in so many seconds to insolence had no power to hurt him. Nevertheless he walked along the streets a little faster than was his usual custom. A man who carries books with him must seek to avoid physical violence. He always had books with him.

  There is after all no obligation to answer every passing fool according to his folly. The greatest danger which threatens a man of learning, is to lose himself in talk. Kien preferred to express himself in the written rather than the spoken word. He knew more than a dozen oriental languages. A few of the western ones did not even need to be learnt. No branch of human literature was unfamiliar to him. He thought in quotations and wrote in carefully considered sentences. Countless texts owed their restoration to him. When he came to misreadings or imperfections in ancient Chinese, Indian or Japanese manuscripts, as many alternative readings suggested themselves for his selection as he could wish. Other textual critics envied him; he for his part had to guard against a superfluity of ideas. Meticulously cautious, he weighed up the alternatives month after month, was slow to the point of exasperation; applying his severest standards to his own conclusions, he took no decision, on a single letter, a word or an entire sentence, until he was convinced that it was unassailable. The papers which he had hitherto published, few in number, yet each one the starting point for a hundred others, had gained for him the reputation of being the greatest living authority on sinology. They were known in every detail to his colleagues, indeed almost word for word. A sentence once set down by him was decisive and binding. In controversial questions he was the ultimate appeal, the leading authority even in related branches of knowledge. A few only he honoured with his letters. That man, however, whom he chose so to honour would receive in a single letter enough stimuli to set him off on years of study, the results of which — in the view of the mind whence they had sprung — were foregone conclusions. Personally he had no dealings with anyone. He refused all invitations. Whenever any chair of oriental philology fell vacant, it was offered first to him. Polite but contemptuous, he invariably declined.

  He had not, he averred, been born to be an orator. Payment for his work would give him a distaste for it. In his own humble opinion, those improductive popularizers to whom instruction in the grammar schools was entrusted, should occupy the university chairs also; then genuine, creative research workers would be able to devote themselves exclusively to their own work. As it was there was no shortage of mediocre intelligences. Should he give lectures, the high demands which he would necessarily make upon an audience would naturally very much reduce its numbers. As for examinations, not a single candidate, as far as he could see, would be able to pass them. He would make it a point of honour to fail these young immature students at least until their thirtieth year, by which time, either through very boredom or through a dawning of real seriousness, they must have learnt something, if only a very little. He regarded the acceptance of candidates whose memories had not been most carefully tested in the lecture halls of the faculty as a totally useless, if not indeed a questionable, practice. Ten students, selected by the most strenuous preliminary tests, would, provided they remained together, achieve far more than they could do when permitted to mingle with a hundred beer-swilling dullards, the general run of university students. His doubts were therefore of the most serious and fundamental nature. He could only request the faculty to withdraw an offer which, although intended no doubt to show the high esteem in which they held him, was not one which he could accept in that spirit.

  At scholastic conferences, where there is usually a great deal of talk, Kien was a much-discussed personality. The learned gentlemen, who for the greater part of their lives were silent, timid and myopic mice, on these occasions, every two years or so, came right out of themselves; they welcomed each other, stuck the most inapposite heads together, whispered nonsense in corners and toasted each other clumsily at the dinner table. Deeply moved and profoundly gratified, they raised aloft the banner of learning and upheld the integrity of their aims. Over and over again in all languages they repeated their vows. They would have kept them even without taking them. In the intervals they made bets. Would Kien really come this time? He was more spoken of than a merely famous colleague; his behaviour excited curiosity. But he would not trade on his fame; for the last ten years he had stubbornly refused invitations to banquets and congresses where, in spite of his youth, he would have been warmly acclaimed; he announced for every conference an important paper, which was then read for him from his own manuscript by another scholar: all this his colleagues regarded as mere postponement. The time would come — perhaps this was the time — when he would suddenly make his appearance, would graciously accept the applause which his long retirement had made only the
more vociferous, and would permit himself to be acclaimed president of the assembly, an office which was only his due, and which indeed he arrogated to himself after his own fashion even by his absence. But his learned colleagues were mistaken. Kien did not appear. The more credulous of them lost their bets.

  At the last minute he refused. Sending the paper he had written to a privileged person, he would add some ironical expressions of regret. In the event of his colleagues finding time for serious study in the intervals of a programme so rich in entertainment — an eventuality which in the interests of their general satisfaction he could hardly desire — he asked leave to lay before the conference this small contribution to knowledge, the result of two years' work. He would carefully save up any new and surprising conclusions to which his researches might hâve brought him for moments such as these. Their effects and the discussions to which they gave rise, he would follow from a distance, suspiciously and in detail, as though probing their textual accuracy. The gatherings were ready enough to accept his contempt. Eighty out of every hundred present relied entirely on his judgment. His services to science were inestimable. Long might he live. To most of them indeed his death would have been a severe shock.

  Those few who had known him in his earlier years had forgotten what his face was like. Repeatedly he received letters asking for his photograph. He had none, he would answer, nor did he intend to nave one taken. Both statements were true. But he had willingly agreed to a different sort of concession. As a young man of thirty he had, without however making any other testamentary dispositions, bequeathed his skull with all its contents to an institute for cranial research. He justified this step by considering the advantage to be gained if it could be scientifically proved that his truly phenomenal memory was the result of a particular structure, or perhaps even a heavier weight, of brain. Not indeed that he considered — so he wrote to the head of the institute — that memory and genius were the same thing, a theory all too widely accepted of recent years. He himself was no genius. Yet it would be unscholarly to deny that the almost terrifying memory at his disposal had been remarkably useful in his learned researches. He did indeed carry in his head a library as well-provided and as reliable as his actual library, which he understood was so much discussed. He could sit at his writing desk and sketch out a treatise down to the minutest detail without turning over a single page, except in his head. Naturally he would check quotations and sources later out of the books themselves; but only because he was a man of conscience. He could not remember any single occasion on which his memory had been found at fault. His very dreams were more precisely defined than those of most people. Blurred images without form or colour were unknown in any of the dreams which he had hitherto recollected. In his case night had no power to turn things topsy turvy; the noises he heard could be exactly referred to their cause of origin; conversations into which he entered were entirely reasonable; everything retained its normal meaning. It was outside his sphere to examine the probable connection between the accuracy of his memory and the lucidity of his dreams. In all humility he drew attention to the facts alone, and hoped that the personal data which he had taken the liberty of recording would be regarded as a sign neither of pretentiousness nor garrulity.

  Kien called to mind one or two more facts from his daily life, which showed his retiring, untalkative and wholly unpresumptuous nature in its true light. But his irritation at the insolent and insufferable fellow who had first asked him the way and then abused him, grew greater with every step. There is nothing else I can do, he said at last; he stepped aside into the porch of a house, looked round — nobody was watching him — and drew a long narrow notebook from his pocket.

  On the title page, in tall, angular letters was written the word: Stupidities. His eyes rested at first on this. Then he turned over the pages; more than half the note-book was full. Everything he would nave preferred to forget he put down in this book. Date, time and place came first. Then followed the incident which was supposed to illustrate the stupidity of mankind. An apt quotation, a new one for each occasion, formed the conclusion. He never read these collected examples of stupidity; a glance at the title page sufficed. Later on he thought of publishing them under the title 'Morning Walks of a Sinologist'.

  He drew out a sharply pointed pencil and wrote down on the first empty page: 'September 23rd, 7.4s a.m. In Mut Strasse a person crossed my path and asked me the way to Mut Strasse. In order not to put him to shame, I made no answer. He was not to be put off and asked again, several times; his bearing was courteous. Suddenly his eye fell upon the street sign. He became aware of his stupidity. Instead of withdrawing as fast as he could — as I should have done in his place — he gave way to the most unmeasured rage and abused me in the vulgarest fashion. Had I not spared him in the first place, I would have spared myself this painful scene. Which of us was the stupider?'

  With that last sentence he proved that he did not draw the line even at his own failings. He was pitiless towards everyone. Gratified, he put away his notebook and forgot the man in the Mut Strasse. While he was writing, his books had slipped into an uncomfortable position. He shifted them into their right place. At the next street corner he was startled by art Alsatian. Swift and sure-footed the dog cleared itself a path through the crowd. At the extremity of a tautened lead it tugged a blind man. His infirmity — for anyone who failed to notice the dog — was further emphasized by the white stick which he carried in his right hand. Even those passers-by who were in too much of a hurry to stare at the blind man, cast an admiring glance at the dog. He pushed them gently to one side with his patient muzzle. As he was a fine, handsome dog they bore with him gladly. Suddenly the blind man pulled his cap on his head and, clutching it in the same hand as his white stick, held it out towards the crowd. 'To buy my dog bones!' he begged. Coins showered into it. In the middle of the street a crowd gathered round the two of them. The traffic was held up: luckily there was no policeman at this corner to direct it. Kien observed the beggar from close at hand. He was dressed with studied poverty and his face seemed educated. The muscles round his eyes twitched continually — he winked, raised his eyebrows and wrinkled his forehead—so that Kien mistrusted him and decided to regard him as a fraud. At that moment a boy of about twelve came up, hurriedly pushed the dog to one side and threw into the cap a large heavy button. The blind man stared in front of him and thanked him, perhaps in the slightest degree more warmly than before. The clink of the button as it fell into die cap had sounded like the ring of gold. Kien felt a pang in his heart. He caught the boy by the scruff of the neck and cuffed him over the head with his brief-case. 'For shame,' he said, 'deceiving a blind man!' Only after he had done it did he recollect what was in the brief-case: books. He was horrified. Never before had he taken so great a risk. The boy ran off howling. To restore his normal and far less exalted level of compassion, Kien emptied his entire stock of small change into the blind man's cap. The bystanders approved aloud; to himself the action seemed more petty and cautious than the preceding one. The dog set off again. Immediately after, just as a policeman appeared on the scene, both leader and led had resumed their brisk progress.

  Kien took a private vow that if he should ever be threatened by blindness, he would die of his own free will. Whenever he met a blind man this same cruel fear clutched at him. Mutes he loved: the deaf, the lame and other kinds of cripples meant nothing to him; the blind disturbed him. He could not understand why they did not make an end of themselves. Even if they could read braille, their opportunities for reading were limited. Eratosthenes, the great librarian of Alexandria, a scholar of universal significance who flourished in the third century of the pre-Christian era and held sway over more than half a million manuscript scrolls, made in his eightieth year a terrible discovery. His eyes began to refuse their office. He could still see but he could not read. Another man might have waited until he was completely blind. He felt that to take leave of his books was blindness enough. Friends and pupils implored
him to stay with them. He smiled wisely, thanked them, and in a few days starved himself to death.

  Should the time come this great example could easily be followed even by the lesser Kien, whose library comprised a mere twenty-five thousand volumes.

  The remaining distance to his own house he completed at a quickened pace. It must be past eight o'clock. At eight o'clock his work began; unpunctuality caused him acute irritation. Now and again, surreptitiously he felt his eyes. They focused correctly; they felt comfortable and unthreatened.

  His library was situated on the fourth and topmost floor of No. 24 Ehrlich Strasse. The door of the flat was secured by three highly complicated locks. He unlocked them, strode across the hall, which contained nothing except an umbrella and coat-stand, and entered his study. Carefully he set down the brief-case on an armchair. Then once and again he paced the entire length of the four lofty, spacious communicating rooms which formed his library. The entire wall-space up to the ceiling was clothed with books. Slowly he lifted his eyes towards them. Skylights had been let into the ceiling. He was proud of his roof-lighting. The windows had been walled up several years before after a determined struggle with his landlord. In this way he had gained in every room a fourth wall-space: accommodation for more books. Moreover illumination from above, which lit up all the shelves equally, seemed to him more just and more suited to his relations with his books. The temptation to watch what went on in the street — an immoral and time-wasting habit — disappeared with the side windows, Daily, before he sat down to his writing desk, he blessed both the idea and its results, since he owed to them the fulfilment of his dearest wish: the possession of a well-stocked library, in perfect order and enclosed on all sides, in which no single superfluous article of furniture, no single superfluous person could lure him from his serious thoughts.